Enver Halil Hoxha ( HOJ-ə, Albanian: [ɛnˈvɛɾ ˈhɔdʒa] (listen); 16 October 1908 – 11 April 1985) was an Albanian communist revolutionary and statesman who served as the First Secretary of the Party of Labour of Albania, from 1941 until his death in 1985. He was also a member of the Politburo of the Party of Labour of Albania, chairman of the Democratic Front of Albania, commander-in-chief of the armed forces from 1944 until his death. He served as the 22nd Prime Minister of Albania from 1944 to 1954 and at various times served as foreign minister and defence minister of the People's Socialist Republic of Albania as well.
Born in Gjirokastër in 1908, Hoxha became a grammar school teacher in 1936. Following Italy's invasion of Albania, he joined the Party of Labour of Albania at its creation in 1941. Hoxha was elected First Secretary in March 1943 at the age of 34. Less than two years after the liberation of the country, the monarchy was formally abolished, and Hoxha rose to power as the symbolic head of state of Albania.
During his 40-year rule, he focused on rebuilding the country, which was left in ruins after World War II, building Albania's first railway line, raising the adult literacy rate from 5% to 98%, wiping out epidemics, electrifying the country and leading Albania towards becoming agriculturally self-sufficient. He also outlawed religion, traveling abroad, and private property, shutting down all churches and mosques in Albania. Under his regime, thousands of perceived dissidents were executed, and tens of thousands more were imprisoned or sent to forced labor camps.
Hoxha's government was characterized by his proclaimed firm adherence to anti-revisionist Marxism–Leninism from the mid-1970s onwards. After his break with Maoism in the 1976–1978 period, numerous Maoist parties around the world declared themselves Hoxhaist. The International Conference of Marxist–Leninist Parties and Organizations (Unity & Struggle) is the best-known association of these parties today.
The location of the house where Hoxha grew up in Gjirokastër
. The original home was lost to a fire in the 1960s.
Hoxha was born in Gjirokastër in southern Albania (then a part of the Ottoman Empire), the son of Halil Hoxha, a Muslim Tosk cloth merchant who travelled widely across Europe and the US, and Gjylihan (Gjylo) Hoxha née Çuçi. The name Hoxha, in Turkish hoca (pronounced hodja), means "Master" or a "Teacher". His surname (which is the most common one in Albania) is derived from the noun khawaja which when used specifically in the Albanian language refers to a Muslim priest, given that some of his paternal ancestors have likely been the members of the Muslim clergy (ulema). He was named by his father after the renowned Ottoman Turkish politician Enver Pasha.
The Hoxha family orginated from the village of Dropull and was attached to the Bektashi Order. In 1916 his father brought him to seek the blessing of Baba Selim of the Zall Teqe.
After elementary school, he followed his studies in the city senior high school "Liria". He started his studies at the Gjirokastër Lyceum in 1923. After the lyceum was closed, due to intervention of Eqrem Libohova Hoxha was awarded a state scholarship for the continuation of his studies in Korçë, at the French language Albanian National Lyceum until 1930.
In 1930, Hoxha went to study at the University of Montpellier in France on a state scholarship for the faculty of natural science, but lost an Albanian state scholarship for neglecting his studies. He later went to Paris, where he presented himself to anti-Zogist immigrants as the brother-in-law of Bahri Omari.
From 1935 to 1936, he was employed as a secretary at the Albanian consulate in Brussels. After returning to Albania, he worked as a contract teacher in the Gymnasium of Tirana. Hoxha taught French and morals in the Korça Liceum from 1937 to 1939 and also served as the caretaker of the school library.
On 7 April 1939, Albania was invaded by Fascist Italy. The Italians established a puppet government, the Albanian Kingdom (1939–43), under Shefqet Vërlaci. At the end of 1939, he was transferred to the Gjirokastra Gymnasium, but he soon returned to Tirana. He was helped by his best friend, Esat Dishnica, who introduced Hoxha to Dishnica's cousin Ibrahim Biçakçiu. Hoxha started to sleep in Biçakçiu's tobacco factory "Flora", and after a while Dishnica opened a shop with the same name, where Hoxha began working. He was a sympathiser of Korça's Communist Group.
Hoxha as a partisan, 1944
On 8 November 1941, the Communist Party of Albania (later renamed the Party of Labour of Albania in 1948) was founded. Hoxha was chosen from the "Korça group" as a Muslim representative by the two Yugoslav envoys as one of the seven members of the provisional Central Committee. The First Consultative Meeting of Activists of the Communist Party of Albania was held in Tirana from 8 to 11 April 1942, with Hoxha himself delivering the main report on 8 April 1942.
In July 1942, Hoxha wrote "Call to the Albanian Peasantry", issued in the name of the Communist Party of Albania. The call sought to enlist support in Albania for the war against the fascists. The peasants were encouraged to hoard their grain and refuse to pay taxes or livestock levies brought by the government. After the September 1942 Conference at Pezë, the National Liberation Movement was founded with the purpose of uniting the anti-fascist Albanians, regardless of ideology or class.
By March 1943, the first National Conference of the Communist Party elected Hoxha formally as First Secretary. During WWII, the Soviet Union's role in Albania was negligible. On 10 July 1943, the Albanian partisans were organised in regular units of companies, battalions and brigades and named the Albanian National Liberation Army. The organization received military support from the British intelligence service, SOE. The General Headquarters was created, with Spiro Moisiu as the commander and Hoxha as political commissar. The Yugoslav Partisans had a much more practical role, helping to plan attacks and exchanging supplies, but communication between them and the Albanians was limited and letters would often arrive late, sometimes well after a plan had been agreed upon by the National Liberation Army without consultation from the Yugoslav partisans.
Within Albania, repeated attempts were made during the war to remedy the communications difficulties which faced partisan groups. In August 1943, a secret meeting, the Mukje Conference, was held between the anti-communist Balli Kombëtar (National Front) and the Communist Party of Albania. The result of this was an agreement to:
- Unite in a single struggle against the fascist invader.
- Cease all attacks between the two parties signing the agreement.
- Form a joint operational staff to coordinate military actions within Albania.
- Recognise that the democratically elected national liberations councils are the state power in Albania.
- Recognise that the goal for the post-war era is an independent, democratic Albania where the people themselves will decide the form of government.
- Recognise and respect the Atlantic Charter, the London and Washington Treaties between the USSR, Great Britain and the US in connection with the question of Kosovo and Çamëria. Be it resolved that the populations of Kosovo and Camëria will themselves decide their future in accordance with their wishes.
- Unite with any political group, whatever their beliefs, in a common military effort against the fascist invaders.
- However, the Communist Party of Albania will not collaborate with any group of the National Front that continues to maintain contacts with the fascist invaders.
- The Communist Party of Albania will unite with any group that used to have contacts with the fascist invaders, but has now terminated those contacts and is willing to now fight against the fascist invaders, provided those groups have not committed any crimes against the people.
To encourage the Balli Kombëtar to sign, the Greater Albania sections that included Kosovo (part of Yugoslavia) and Chamëria were made part of the Agreement.
Disagreement with Yugoslav communists
A problem developed when the Yugoslav Communists disagreed with the goal of a Greater Albania and asked the Communists in Albania to withdraw their agreement. According to Hoxha, Josip Broz Tito had not agreed that "Kosovo was Albanian" and that Serbian opposition made the transfer an unwise option. After the Albanian Communists repudiated the Greater Albania agreement, the Balli Kombëtar condemned the Communists, who in turn accused the Balli Kombëtar of siding with the Italians. The Balli Kombëtar, however, lacked support from the people. After judging the Communists as an immediate threat, the Balli Kombëtar sided with Nazi Germany, fatally damaging its image among those fighting the Fascists. The Communists quickly added to their ranks many of those disillusioned with the Balli Kombëtar and took centre stage in the fight for liberation.
Hoxha following the liberation of Tirana in 1944
The Permet National Congress held during that time called for a "new democratic Albania for the people". Although the monarchy was not formally abolished, King Zog was barred from returning to the country, which further increased the Communists' control. The Anti-Fascist Committee for National Liberation was founded, chaired by Hoxha. On 22 October 1944, the Committee became the Democratic Government of Albania after a meeting in Berat and Hoxha was chosen as interim Prime Minister. Tribunals were set up to try alleged war criminals who were designated "enemies of the people" and were presided over by Koçi Xoxe.
After liberation on 29 November 1944, several Albanian partisan divisions crossed the border into German-occupied Yugoslavia, where they fought alongside Tito's partisans and the Soviet Red Army in a joint campaign which succeeded in driving out the last pockets of German resistance. Marshal Tito, during a Yugoslavian conference in later years, thanked Hoxha for the assistance that the Albanian partisans had given during the War for National Liberation (Lufta Nacionalçlirimtare). The Democratic Front, dominated by the Albanian Communist Party, succeeded the National Liberation Front in August 1945, and the first post-war election was held on 2 December that year. The Front was the only legal political organisation allowed to stand in the elections, and the government reported that 93% of Albanians voted for it.
On 11 January 1946, Zog was officially deposed and Albania was proclaimed the People's Republic of Albania (renamed the People's Socialist Republic of Albania in 1976). As First Secretary, Hoxha was de facto head of state and the most powerful man in the country.
Albanians celebrate their independence day on 28 November (which is the date on which they declared their independence from the Ottoman Empire in 1912), while in the former People's Socialist Republic of Albania the national day was 29 November, the day the country was liberated from the Italians. Both days are currently national holidays.
Early leadership (1946–1965)
The sacrifices of our people were very great. Out of a population of one million, 28,000 were killed, 12,600 wounded, 10,000 were made political prisoners in Italy and Germany, and 35,000 made to do forced labour; of the 2,500 towns and villages of Albania, 850 were ruined or razed to the ground; all the communications, all the ports, mines and electric power installations were destroyed, our agriculture and livestock were plundered, and our entire national economy was wrecked.
Hoxha declared himself a Marxist–Leninist and strongly admired Soviet leader Joseph Stalin.
During the period of 1945–1950, the government adopted policies and actions intended to consolidate power which included extrajudicial killings and executions that targeted and eliminated anti-communists.
The Agrarian Reform Law was passed in August 1945. It confiscated land from beys and large landowners, giving it without compensation to peasants. 52% of all land was owned by large landowners before the law was passed; this declined to 16% after the law's passage. Illiteracy, which was 90–95% in rural areas in 1939, fell to 30% by 1950, and by 1985 it was equal to that of a Western country.
The State University of Tirana was established in 1957, which was the first of its kind in Albania. The medieval Gjakmarrja (blood feud) was banned. Malaria, the most widespread disease, was successfully fought through advances in health care, the use of DDT, and through the draining of swampland. From 1965 to 1985, no cases of malaria were reported, whereas previously Albania had the greatest number of infected patients in Europe. No cases of syphilis had been recorded for 30 years. In 1938 the number of physicians was 1.1 per 10,000 and there was only one hospital bed per 1,000 people. In 1950, while the number of physicians had not increased, there were four times as many hospital beds per head, and health expenditures had risen to 5% of the budget, up from 1% before the war.
By 1949, the US and British intelligence organisations were working with King Zog and the mountain men of his personal guard. They recruited Albanian refugees and émigrés from Egypt, Italy and Greece, trained them in Cyprus, Malta and the Federal Republic of Germany (West Germany), and infiltrated them into Albania. Guerrilla units entered Albania in 1950 and 1952, but they were killed or captured by Albanian security forces. Kim Philby, a Soviet double agent working as a liaison officer between MI6 and the CIA, had leaked details of the infiltration plan to Moscow, and the security breach claimed the lives of about 300 infiltrators.
Relations with Yugoslavia
At this point, relations with Yugoslavia had begun to change. The roots of the change began on 20 October 1944 at the Second Plenary Session of the Communist Party of Albania. The Session considered the problems that the post-independence Albanian government would face. However, the Yugoslav delegation led by Velimir Stoinić accused the party of "sectarianism and opportunism" and blamed Hoxha for these errors. He also stressed the view that the Yugoslav Communist partisans spearheaded the Albanian partisan movement.
Anti-Yugoslav members of the Albanian Communist Party had begun to think that this was a plot by Tito who intended to destabilize the Party. Koçi Xoxe, Sejfulla Malëshova and others who supported Yugoslavia were looked upon with deep suspicion. Tito's position on Albania was that it was too weak to stand on its own and that it would do better as a part of Yugoslavia. Hoxha alleged that Tito had made it his goal to get Albania into Yugoslavia, firstly by creating the Treaty of Friendship, Co-operation and Mutual Aid in 1946. In time, Albania began to feel that the treaty was heavily slanted towards Yugoslav interests, much like the Italian agreements with Albania under Zog that made the nation dependent upon Italy.
The first issue was that the Albanian lek became revalued in terms of the Yugoslav dinar as a customs union was formed and Albania's economic plan was decided more by Yugoslavia. Albanian economists H. Banja and V. Toçi stated that the relationship between Albania and Yugoslavia during this period was exploitative and that it constituted attempts by Yugoslavia to make the Albanian economy an "appendage" to the Yugoslav economy. Hoxha then began to accuse Yugoslavia of misconduct:
We [Albania] were expected to produce for the Yugoslavs all the raw materials which they needed. These raw materials were to be exported to the metropolitan Yugoslavia to be processed there in Yugoslav factories. The same applied to the production of cotton and other industrial crops, as well as oil, bitumen, asphalt, chrome, etc. Yugoslavia would supply its 'colony', Albania, with exorbitantly priced consumer goods, including even items such as needles and thread, and would provide us with petrol and oil, as well as glass for the lamps in which we burn the fuel extracted from our subsoil, processed in Yugoslavia and sold to us at high prices ... The aim of the Yugoslavs was, therefore, to prevent our country from developing either its industry or its working class, and to make it forever dependent on Yugoslavia.
Stalin advised Hoxha that Yugoslavia was attempting to annex Albania: "We did not know that the Yugoslavs, under the pretext of 'defending' your country against an attack from the Greek fascists, wanted to bring units of their army into the PRA [People's Republic of Albania]. They tried to do this in a very secretive manner. In reality, their aim in this direction was utterly hostile, for they intended to overturn the situation in Albania." By June 1947, the Central Committee of Yugoslavia began publicly condemning Hoxha, accusing him of taking an individualistic and anti-Marxist line. When Albania responded by making agreements with the Soviet Union to purchase a supply of agricultural machinery, Yugoslavia said that Albania could not enter into any agreements with other countries without Yugoslav approval.
Koçi Xoxe tried to stop Hoxha from improving relations with Bulgaria, reasoning that Albania would be more stable with one trading partner rather than with many. Nako Spiru, an anti-Yugoslav member of the Party, condemned Xoxe and vice versa. With no one coming to Spiru's defense, he viewed the situation as hopeless and feared that Yugoslav domination of his nation was imminent, which caused him to commit suicide in November.
At the Eighth Plenum of the Central Committee of the Party which lasted from 26 February to 8 March 1948, Xoxe was implicated in a plot to isolate Hoxha and consolidate his own power. He accused Hoxha of being responsible for the decline in relations with Yugoslavia and stated that a Soviet military mission should be expelled in favor of a Yugoslav counterpart. Hoxha managed to remain firm and his support had not declined. When Yugoslavia publicly broke with the Soviet Union, Hoxha's support base grew stronger. Then, on 1 July 1948, Tirana called on all Yugoslav technical advisors to leave the country and unilaterally declared all treaties and agreements between the two countries null and void. Xoxe was expelled from the party and on 13 June 1949, he was executed by hanging.
Relations with the Soviet Union
After the break with Yugoslavia, Hoxha aligned himself with the Soviet Union, for which he had a great admiration. From 1948 to 1960, $200 million in Soviet aid was given to Albania for technical and infrastructural expansion. Albania was admitted to the Comecon on 22 February 1949 and remained important both as a way to pressure Yugoslavia and to serve as a pro-Soviet force in the Adriatic Sea. A submarine base was built on the island of Sazan near Vlorë, posing a possible threat to the United States Sixth Fleet. Relations remained close until the death of Stalin on 5 March 1953. His death was met with 14 days of national mourning in Albania—more than in the Soviet Union. Hoxha assembled the entire population of Tirana in the capital's largest square featuring a statue of Stalin, requested that they kneel, and made them take a two-thousand word oath of "eternal fidelity" and "gratitude" to their "beloved father" and "great liberator" to whom the people owed "everything".
Under Nikita Khrushchev, Stalin's successor, aid was reduced and Albania was encouraged to adopt Khrushchev's specialisation policy. Under this policy, Albania would develop its agricultural output in order to supply the Soviet Union and other Warsaw Pact nations while these nations would be developing specific resource outputs of their own, which would, in theory, strengthen the Warsaw Pact by greatly reducing the lack of certain resources that many of the nations faced. However, this also meant that Albanian industrial development, which was stressed heavily by Hoxha, would have to be significantly reduced.
Symbol of the Party of Labour of Albania
From 16 May to 17 June 1955, Nikolai Bulganin and Anastas Mikoyan visited Yugoslavia and Khrushchev renounced the expulsion of Yugoslavia from the Communist bloc. Khrushchev also began making references to Palmiro Togliatti's polycentrism theory. Hoxha had not been consulted on this and was offended. Yugoslavia began asking for Hoxha to rehabilitate the image of Koçi Xoxe, which Hoxha steadfastly rejected. In 1956 at the Twentieth Party Congress of the Communist Party of the Soviet Union, Khrushchev condemned the cult of personality that had been built up around Joseph Stalin and also denounced him for many grave mistakes. Khrushchev then announced the theory of peaceful coexistence, which angered Hoxha greatly. The Institute of Marxist–Leninist Studies, led by Hoxha's wife Nexhmije, quoted Vladimir Lenin: "The fundamental principle of the foreign policy of a socialist country and of a Communist party is proletarian internationalism; not peaceful coexistence." Hoxha now took a more active stand against perceived revisionism.
Unity within the Albanian Party of Labour began to decline as well, with a special delegate meeting held in Tirana in April 1956, composed of 450 delegates and having unexpected results. The delegates "criticized the conditions in the party, the negative attitude toward the masses, the absence of party and socialist democracy, the economic policy of the leadership, etc." while also calling for discussions on the cult of personality and the Twentieth Party Congress.
Movement towards China and Maoism
In 1956, Hoxha called for a resolution which would uphold the current leadership of the Party. The resolution was accepted, and all of the delegates who had spoken out were expelled from the party and imprisoned. Hoxha stated that this was yet another of many attempts to overthrow the leadership of Albania which had been organised by Yugoslavia. This incident further consolidated Hoxha's power, effectively making Khrushchev-esque reforms nearly impossible. In the same year, Hoxha travelled to the People's Republic of China, which was then enduring the Sino-Soviet split, and met Mao Zedong. Relations with China improved, as evidenced by Chinese aid to Albania being 4.2% in 1955 before the visit, and rising to 21.6% in 1957.
In an effort to keep Albania in the Soviet sphere, increased aid was given but the Albanian leadership continued to move closer towards China. Relations with the Soviet Union remained at the same level until 1960, when Khrushchev met Sofoklis Venizelos, a liberal Greek politician. Khrushchev sympathised with the concept of an autonomous Greek North Epirus and he hoped to use Greek claims to keep the Albanian leadership in line with Soviet interests. Hoxha reacted by only sending Hysni Kapo, a member of the Albanian Political Bureau, to the Third Congress of the Romanian Workers' Party in Bucharest, an event that heads of state were normally expected to attend. As relations between the two countries continued to deteriorate in the course of the meeting, Khrushchev said:
Especially shameless was the behavior of that agent of Mao Zedong, Enver Hoxha. He bared his fangs at us even more menacingly than the Chinese themselves. After his speech, Comrade Dolores Ibárruri [a Spanish Communist], an old revolutionary and a devoted worker in the Communist movement, got up indignantly and said, very much to the point, that Hoxha was like a dog who bites the hand that feeds it.
Friction with the Soviet Union
Relations with the Soviet Union began to decline rapidly. A hardline policy was adopted and the Soviets reduced aid shipments, specifically grain, at a time when Albania needed them due to the possibility of a flood-induced famine. In July 1960, a plot to overthrow the Albanian government was discovered. It was to be organised by Soviet-trained Rear Admiral Teme Sejko. After this, two pro-Soviet members of the Party, Liri Belishova and Koço Tashko, were expelled, with a humorous incident involving Tashko pronouncing tochka (Russian for "full stop").
In August, the Party's Central Committee sent a letter of protest to the Central Committee of the Communist Party of the Soviet Union, stating its displeasure at having an anti-Albanian Soviet Ambassador in Tirana. The Fourth Congress of the Party, held from 13 to 20 February 1961, was the last meeting that the Soviet Union or other Eastern European nations attended in Albania. During the congress, the Soviet Union was condemned while China was praised. Mehmet Shehu stated that while many members of the Party were accused of tyranny, this was a baseless charge and unlike the Soviet Union, Albania was led by genuine Marxists.
The Soviet Union retaliated by threatening "dire consequences" if the condemnations were not retracted. Days later, Khrushchev and Antonín Novotný, President of Czechoslovakia (which was Albania's largest source of aid besides the Soviets), threatened to cut off economic aid. In March, Albania was not invited to attend the meeting of the Warsaw Pact nations (Albania had been one of its founding members in 1955) and in April all Soviet technicians were withdrawn from the nation. In May nearly all Soviet troops on the Orikum naval base were withdrawn, leaving the Albanians with 4 submarines and other military equipment.
On 7 November 1961, Hoxha made a speech in which he called Khrushchev a "revisionist, an anti-Marxist and a defeatist". Hoxha portrayed Stalin as the last Communist leader of the Soviet Union and he began to stress Albania's independence. By 11 November, the USSR and every other Warsaw Pact nation broke relations with Albania. Albania was unofficially excluded (by not being invited) from both the Warsaw Pact and Comecon. The Soviet Union also attempted to claim control of the Vlorë port due to a lease agreement; the Albanian Party then passed a law prohibiting any other nation from owning an Albanian port through lease or otherwise. The Soviet–Albanian split was now complete.
Later rule (1965–1985)
Bunkers in Albania
built during Hoxha's rule to avert the possibility of external invasions. By 1983 over 173,000 concrete bunkers were scattered throughout the country.
As Hoxha's leadership continued, he took on an increasingly theoretical stance. He wrote criticisms which were based on theory and current events which occurred at the time; his most notable criticisms were his condemnations of Maoism after 1978. A major achievement under Hoxha was the advancement of women's rights. Albania had been one of the most, if not the most, patriarchal countries in Europe. The ancient Code of Lekë, which regulated the status of women, states, "A woman is known as a sack, made to endure as long as she lives in her husband's house." Women were not allowed to inherit anything from their parents, and discrimination was even made in the case of the murder of a pregnant woman:
... the dead woman [is] to be opened up, in order to see whether the fetus is a boy or a girl. If it is a boy, the murderer must pay 3 purses [a set amount of local currency] for the woman's blood and 6 purses for the boy's blood; if it is a girl, aside from the three purses for the murdered woman, 3 purses must also be paid for the female child.
Women were forbidden from obtaining a divorce, and the wife's parents were obliged to return a runaway daughter to her husband or else suffer shame which could even result in a generations-long blood feud. During World War II, the Albanian Communists encouraged women to join the partisans and following the war, women were encouraged to take up menial jobs, as the education necessary for higher level work was out of most women's reach. In 1938, 4% worked in various sectors of the economy. In 1970, this number had risen to 38%, and in 1982 to 46%.
During the Cultural and Ideological Revolution (discussed below), women were encouraged to take up all jobs, including government posts, which resulted in 40.7% of the People's Councils and 30.4% of the People's Assembly being made up of women, including two women in the Central Committee by 1985. In 1978, 15.1 times as many females attended eight-year schools as had done so in 1938 and 175.7 times as many females attended secondary schools. By 1978, 101.9 times as many women attended higher schools as in 1957. Hoxha said of women's rights in 1967:
The entire party and country should hurl into the fire and break the neck of anyone who dared trample underfoot the sacred edict of the party on the defense of women's rights.
In 1969, direct taxation was abolished and during this period the quality of schooling and health care continued to improve. An electrification campaign was begun in 1960 and the entire nation was expected to have electricity by 1985. Instead, it achieved this on 25 October 1970, making it the first nation with complete electrification in the world. During the Cultural & Ideological Revolution of 1967–1968 the military changed from traditional Communist army tactics and began to adhere to the Maoist strategy known as people's war, which included the abolition of military ranks, which were not fully restored until 1991. Mehmet Shehu said of the country's health service in 1979:'
... [T]he health service is free of charge for all and has been extended to the remotest villages. In 1960 we had one doctor per every 3,360 inhabitants, in 1978 we had one doctor per every 687 inhabitants, and this despite the rapid growth of the population. The natural increase of the population in our country is 3.5 times higher than the annual average of European countries, whereas mortality in 1978 was 37% lower than the average level of mortality in the countries of Europe, and the average life expectancy in our country has risen, from about 38 years in 1938 to 69 years. That is, for each year of the existence of our people's state power, the average life expectancy has risen by about 11 months. That is what socialism does for man! Is there a loftier humanism than socialist humanism, which, in 35 years, doubles the average life expectancy of the whole population of the country?
Hoxha's first name engraved on the side of Shpiragu Mountain
Hoxha's legacy also included a complex of 173,371 one-man concrete bunkers across a country of 3 million inhabitants, to act as look-outs and gun emplacements along with chemical weapons. The bunkers were built strong and mobile, with the intention that they could be easily placed by a crane or a helicopter in a hole. The types of bunkers vary from machine gun pillboxes, beach bunkers, to underground naval facilities and even Air Force Mountain and underground bunkers.
Hoxha's internal policies were true to Stalin's paradigm which he admired, and the personality cult which was developed in the 1970s and organised around him by the Party also bore a striking resemblance to that of Stalin. At times it even reached an intensity which was as extreme as the personality cult of Kim Il-sung (which Hoxha condemned) with Hoxha being portrayed as a genius commenting on virtually all facets of life from culture to economics to military matters. Each schoolbook required one or more quotations from him on the subjects being studied. The Party honored him with titles such as Supreme Comrade, Sole Force and Great Teacher. He adopted a different type military salute for the People's Army to render honors which is known today as the Hoxhaist Salute, which involves soldiers curling their right fist and raising it to shoulder level. It replaced the Zogist salute, which was used by the Royal Albanian Army for many years.
Hoxha's governance was also distinguished by his encouragement of a high birthrate policy. For instance, a woman who bore an above-average number of children would be given the government award of Heroine Mother (in Albanian: Nënë Heroinë) along with cash rewards. Abortion was essentially restricted (to encourage high birth rates), except if the birth posed a danger to the mother's life, though it was not completely banned; the process was decided by district medical commissions. As a result, the population of Albania tripled from 1 million in 1944 to around 3 million in 1985.
Relations with China
A Cultural Revolution
poster promoting Albanian-Chinese cooperation featuring Hoxha and Mao. The caption at the bottom reads, "Long live the great union between the Parties of Albania and China!" Despite what the painting may suggest, the two leaders met only twice—first in 1956 during Hoxha's visit to China, and again in 1957 at the Moscow meeting of communist and workers' parties—before the Sino-Albanian alliance.
In Albania's Third Five-year Plan, China promised a loan of $125 million to build twenty-five chemical, electrical and metallurgical plants called for under the Plan. However, the nation experienced a difficult transition period, because Chinese technicians were of a lower quality than Soviet ones and the great distance between the two nations, plus the poor relations which Albania had with its neighbours, further complicated matters. Unlike Yugoslavia or the USSR, China had less economic influence on Albania during Hoxha's leadership. The previous fifteen years (1946–1961) had at least 50% of the economy under foreign commerce.
By the time the 1976 Constitution was promulgated, which prohibited foreign debt, aid and investment, Albania had basically become self-sufficient although it was lacking in modern technology. Ideologically, Hoxha found Mao's initial views to be in line with Marxism-Leninism. Mao condemned Nikita Khrushchev's alleged revisionism and he was also critical of Yugoslavia. Aid given from China was interest-free and it did not have to be repaid until Albania could afford to do so.
China never intervened in what Albania's economic output should be, and Chinese technicians worked for the same wages as Albanian workers, unlike Soviet technicians who sometimes made more than three times the pay of Hoxha. Albanian newspapers were reprinted in Chinese newspapers and read on Chinese radio. Finally, Albania led the movement to give the People's Republic of China a seat on the UN Security Council, an effort which would prove successful in 1971 when it replaced the Republic of China's seat. During this period, Albania became the second largest producer of chromium in the world, which was considered an important export for Albania. Strategically, the Adriatic Sea was also attractive to China, and the Chinese leadership had hoped to gain more allies in Eastern Europe with Albania's help, although this effort failed. Zhou Enlai visited Albania in January 1964. On 9 January, "The 1964 Sino-Albanian Joint Statement" was signed in Tirana. The statement said of relations between socialist countries:
Both [Albania and China] hold that the relations between socialist countries are international relations of a new type. Relations between socialist countries, big or small, economically more developed or less developed, must be based on the principles of complete equality, respect for territorial sovereignty and independence, and non-interference in each other's internal affairs, and must also be based on the principles of mutual assistance in accordance with proletarian internationalism. It is necessary to oppose great-nation chauvinism and national egoism in relations between socialist countries. It is absolutely impermissible to impose the will of one country upon another, or to impair the independence, sovereignty and interests of the people, of a fraternal country on the pretext of 'aid' or 'international division of labour.'
Like Albania, China defended the "purity" of Marxism by attacking both US imperialism and "Soviet and Yugoslav revisionism", both equally as part of a "dual adversary" theory. Yugoslavia was viewed as both a "special detachment of U.S. imperialism" and a "saboteur against world revolution." These views, however, began to change in China, which was one of the major issues which Albania had with the alliance. Also unlike Yugoslavia and the Soviet Union, the Sino-Albanian alliance lacked "... an organisational structure for regular consultations and policy coordination, and it was also characterized by an informal relationship which was conducted on an ad hoc basis." Mao made a speech on 3 November 1966 in which he claimed that Albania was the only Marxist-Leninist state in Europe and in the same speech, he also stated that "an attack on Albania will have to reckon with great People's Republic of China. If the U.S. imperialists, the modern Soviet revisionists or any of their lackeys dare to touch Albania in the slightest, nothing lies ahead for them but a complete, shameful and memorable defeat." Likewise, Hoxha stated that "You may rest assured, comrades, that come what may in the world at large, our two parties and our two peoples will certainly remain together. They will fight together and they will win together."
Shift in Chinese foreign policy after the Cultural Revolution
China entered into a four-year period of relative diplomatic isolation following the Cultural Revolution and at this point relations between China and Albania reached their zenith. On 20 August 1968, the Soviet invasion of Czechoslovakia was condemned by Albania, as was the Brezhnev doctrine. Albania refused to send troops in support of the invasion. Albania then officially withdrew from the Warsaw Pact on 5 September. Relations with China began to deteriorate on 15 July 1971, when United States President Richard Nixon agreed to visit China to meet with Zhou Enlai. Hoxha felt betrayed and the government was in a state of shock. On 6 August a letter was sent from the Central Committee of the Albanian Party of Labour to the Central Committee of the Communist Party of China, calling Nixon a "frenzied anti-Communist". The letter stated:
We trust you will understand the reason for the delay in our reply. This was because your decision came as a surprise to us and it was taken without any preliminary consultation between us on this question, so that we would be able to express and thrash out our opinions. This, we think, could have been useful, because preliminary consultations, between close friends, determined co-fighters against imperialism and revisionism, are useful and necessary, and especially so, when steps which, in our opinion, have a major international effect and repercussions are taken.
...Considering the Communist Party of China as a sister party and our closest co-fighter, we have never hidden our views from it. That is why on this major problem which you put before us, we inform you that we consider your decision to receive Nixon in Beijing as incorrect and undesirable, and we do not approve or support it. It will also be our opinion that Nixon's announced visit to China will not be understood or approved of by the peoples, the revolutionaries and the communists of different countries.
The result was a 1971 message from the Chinese leadership stating that Albania could not depend on an indefinite flow of further Chinese aid and in 1972, Albania was advised to "curb its expectations about further Chinese contributions to its economic development". By 1973, Hoxha wrote in his diary Reflections on China that the Chinese leaders:
... have cut off their contacts with us, and the contacts which they maintain are merely formal diplomatic ones. Albania is no longer the 'faithful, special friend'... They are maintaining the economic agreements though with delays, but it is quite obvious that their 'initial ardor' has died.
In response, trade with COMECON (although trade with the Soviet Union was still blocked) and Yugoslavia grew. Trade with Third World nations was $0.5 million in 1973, but $8.3 million in 1974. Trade rose from 0.1% to 1.6%. Following Mao's death on 9 September 1976, Hoxha remained optimistic about Sino-Albanian relations, but in August 1977, Hua Guofeng, the new leader of China, stated that Mao's Three Worlds Theory would become official foreign policy. Hoxha viewed this as a way for China to justify having the U.S. as the "secondary enemy" while viewing the Soviet Union as the main one, thus allowing China to trade with the U.S. "the Chinese plan of the 'third world' is a major diabolical plan, with the aim that China should become another superpower, precisely by placing itself at the head of the 'third world' and the 'non-aligned world'." From 30 August to 7 September 1977, Tito visited Beijing and was welcomed by the Chinese leadership. At this point, the Albanian Party of Labour had declared that China was now a revisionist state akin to the Soviet Union and Yugoslavia, and that Albania was the only Marxist–Leninist state on Earth. Hoxha stated:
The Chinese leaders are acting like the leaders of a 'great state'. They think, 'The Albanians fell out with the Soviet Union because they had us, and if they fall with us, too, they will go back to the Soviets,' therefore they say, 'Either with us or the Soviets, it is all the same, the Albanians are done for.' But to hell with them! We shall fight against all this trash, because we are Albanian Marxist–Leninists and on our correct course we shall always triumph!
On 13 July 1978, China announced that it was cutting off all aid to Albania. For the first time in modern history, Albania did not have either an ally or a major trading partner.
Political repressions and emigration
Former political prison in Gjirokastër. During Hoxha's regime political executions were common, and as a result possibly as many as 25,000 people were killed by the regime and many more were sent to labour camps or persecuted.
Certain clauses in the 1976 constitution circumscribed the exercise of political liberties which the government interpreted as contrary to the established order. The government denied the population access to information other than that disseminated by the government-controlled media. Internally, the Sigurimi followed the repressive methods of the NKVD, MGB, KGB and the East German Stasi. At one point, every third Albanian had either been interrogated by the Sigurimi or incarcerated in labour camps. The government imprisoned thousands in forced-labour camps or executed them for crimes such as alleged treachery or for disrupting the proletarian dictatorship. After 1968, travel abroad was forbidden to all but those on official business. Western European culture was looked upon with deep suspicion, resulting in bans on any unauthorised foreign material and arrests.
The former student, now the mayor of Tirana, said that he would cower beneath the bedclothes at night listening to foreign radio stations, an activity punishable by a long stretch in a labour camp. He became fascinated by the saxophone. Yet, because such instruments were considered to be an evil influence and were thus banned, he had never seen one.
Art was required to reflect the styles of socialist realism. Beards were banned as unhygienic in order to curb the influence of Islam (many Imams and Babas had beards) and the Eastern Orthodox faith.
The justice system regularly degenerated into show trials. An American human rights group described the proceedings of one trial:
...[The defendant] was not permitted to question the witnesses and that, although he was permitted to state his objections to certain aspects of the case, his objections were dismissed by the prosecutor who said, 'Sit down and be quiet. We know better than you.'"
In order to lessen the threat of political dissidents and other exiles, relatives of the accused were often arrested, ostracised, and accused of being "enemies of the people". Political executions were common, and at least 5,000 people—possibly as many as 25,000—were killed by the regime. Torture was often used to obtain confessions:
One émigré, for example, testified to being bound by his hands and legs for one and a half months, and to being beaten with a belt, fists or boots for periods of two to three hours every two or three days. Another was detained in a cell one meter by eight meters large in the local police station and kept in solitary confinement for a five-day period punctuated by two beating sessions until he signed a confession; he was taken to Sigurimi headquarters, where he was again tortured and questioned, despite his prior confession, until his three-day trial. Still another witness was confined underground for more than a year in a three-meter square cell. During this time he was interrogated at irregular intervals and subjected to various forms of physical and psychological torture. He was chained to a chair, beaten, and subjected to electric shocks. He was shown a bullet that was supposedly meant for him and told that car engines starting within his earshot were driving victims to their executions, the next of which would be his.
During Hoxha's rule, [t]here were six institutions for political prisoners and fourteen labour camps where political prisoners and common criminals worked together. It has been estimated that there were approximately 32,000 people imprisoned in Albania in 1985.
Article 47 of the Albanian Criminal Code stated that to "escape outside the state, as well as refusal to return to the Fatherland by a person who has been sent to serve or has been permitted temporarily to go outside the state" was an act of treason, a crime punishable by a minimum sentence of ten years and a maximum sentence of death. The Albanian government went to great lengths in order to prevent people from defecting by leaving the country:
An electrically-wired metal fence stands 600 meters to one kilometer from the actual border. Anyone touching the fence not only risks electrocution, but also sets off alarm bells and lights which alert guards stationed at approximately one-kilometre intervals along the fence. Two meters of soil on either side of the fence are cleared in order to check for footprints of escapees and infiltrators. The area between the fence and the actual border is seeded with booby traps such as coils of wire, noise makers consisting of thin pieces of metal strips on top of two wooden slats with stones in a tin container which rattle if stepped on, and flares that are triggered by contact, thus illuminating would-be escapees during the night.
Albania, the only predominantly Muslim country in Europe at that time, largely owing to Turkish influence in the region, had not, like the Ottoman Empire, identified religion with ethnicity. In the Ottoman Empire, Muslims were viewed as Turks, Orthodox Christians were viewed as Greeks, and Catholics were viewed as Latins. Hoxha believed that this division of Albanian society along religious and ethnic lines was a serious issue, because it fueled Greek separatists in southern Albania and it also divided the nation in general. The Agrarian Reform Law of 1945 confiscated much of the church's property in the country. Catholics were the earliest religious community to be targeted since the Vatican was seen as being an agent of Fascism and anti-Communism. In 1946 the Jesuit Order was banned and the Franciscans were banned in 1947. Decree No. 743 (On religion) sought a national church and forbade religious leaders from associating with foreign powers.
Mother Teresa, a Catholic nun whose family resided in Albania during Hoxha's rule, was denied a chance to see them because she was viewed as a dangerous agent of the Vatican. Despite multiple requests and the fact that many countries made requests on her behalf, she was not granted the opportunity to see her mother and sister. Both Mother Teresa's mother and sister died during Hoxha's rule, and the nun herself was only able to visit Albania five years after the Communist regime collapsed. Dom Lush Gjergji in his book "Our Mother Teresa" describes one of her trips to the embassy where she was crying as she was leaving the building, saying:
Dear God, I can understand and accept that I should suffer, but it is so hard to understand and accept why my mother has to suffer. In her old age she has no other wish than to see us one last time.
The Party focused on atheist education in schools. This tactic was effective, primarily due to the high birthrate policy which was encouraged after the war. During what the religious consider "holy periods", such as Lent and Ramadan, many foods which are scorned by them (dairy products, meat, etc.) were distributed in schools and factories, and those people who refused to eat those foods were denounced.
Starting on 6 February 1967, the Party began to promote secularism in place of Abrahamic religions. Hoxha, who had declared a "Cultural and Ideological Revolution" after being partly inspired by China's Cultural Revolution, encouraged communist students and workers to use more forceful tactics to discourage religious practices, although violence was initially condemned.
According to Hoxha, the surge in anti-theist activity began with the youth. The result of this "spontaneous, unprovoked movement" was the demolition or conversion of all 2,169 churches and mosques in Albania. State atheism became official policy, and Albania was declared the world's first atheist state. Town and city names which echoed Abrahamic religious themes were abandoned for neutral secular ones, as well as personal names. During this period religiously based names were also made illegal. The Dictionary of People's Names, published in 1982, contained 3,000 approved, secular names. In 1992, Monsignor Dias, the Papal Nuncio for Albania appointed by Pope John Paul II, said that of the three hundred Catholic priests present in Albania prior to the Communists coming to power, only thirty were still active. Promotion of religion was banned and all clerics were outlawed as reactionaries. Those religious figures who refused to embrace the principles of Marxism–Leninism were either arrested or carried on their activities in hiding.
Enver Hoxha had declared during the anti-religious campaign that "the only religion of Albania is Albanianism", a quotation from the poem O moj Shqiperi ("O Albania") by the 19th-century Albanian writer Pashko Vasa.
Muzafer Korkuti, one of the dominant figures in post-war Albanian archaeology and now Director of the Institute of Archaeology in Tirana, said this in an interview on 10 July 2002:
Archaeology is part of the politics which the party in power has and this was understood better than anything else by Enver Hoxha. Folklore and archaeology were respected because they are the indicators of the nation, and a party that shows respect to national identity is listened to by other people; good or bad as this may be. Enver Hoxha did this as did Hitler. In Germany in the 1930s there was an increase in Balkan studies and languages and this too was all part of nationalism.
Efforts were focused on an Illyrian-Albanian continuity issue.
An Illyrian origin of the Albanians (without denying Pelasgian roots) continued to play a significant role in Albanian nationalism, resulting in a revival of given names supposedly of "Illyrian" origin, at the expense of given names associated with Christianity. At first, Albanian nationalist writers opted for the Pelasgians as the forefathers of the Albanians, but as this form of nationalism flourished in Albania under Enver Hoxha, the Pelasgians became a secondary element to the Illyrian theory of Albanian origins, which could claim some support in scholarship.
The Illyrian descent theory soon became one of the pillars of Albanian nationalism, especially because it could provide some evidence of continuity of an Albanian presence both in Kosovo and Southern Albania, i.e. areas that were subject to ethnic conflicts between Albanians, Serbs and Greeks. Under the government of Enver Hoxha, an autochthonous ethnogenesis was promoted and physical anthropologists tried to demonstrate that Albanians were different from any other Indo-European populations, a theory now disproved. They claimed that the Illyrians were the most ancient people in the Balkans and greatly extended the age of the Illyrian language.
Rejecting Western mass media culture
Hoxha and his government were hostile to Western popular culture as it was manifested in the mass media, along with the consumerism and cultural liberalism which were associated with it. In a speech on the Fourth Plenum of the Central Committee of the PLA (PLA-CC) on 26 June 1973, Hoxha declared a definitive break with any such Western bourgeois influence and what he described as its "degenerated bourgeois culture". In a speech in which he also criticised the "spread of certain vulgar, alien tastes in music and art", which ran "contrary to socialist ethics and the positive traditions of our people", including "degenerate importations such as long hair, extravagant dress, screaming jungle music, coarse language, shameless behaviour and so on", Hoxha declared:
It is precisely this culture, coated with a glossy veneer, accompanied by sensational advertisement, handled in the most commercial way and back up and financed by the bourgeoisie, that inundates the cinema and television screens, magazines, newspapers and radio broadcasts, all the mass information and propaganda media. Its objective is to turn the ordinary man into a passive consumer of poisonous bourgeois ideas, and to make this consumption an addiction. Not only have we nothing to learn from this culture, no reason to impart it to our masses and youth, but we must reject it contemptuously and fight it with determination.
Later life and death
Propaganda (photographed in 1978): The fatherland is defended by all of the people
A new Constitution was decided upon by the Seventh Congress of the Albanian Party of Labour on 1–7 November 1976. According to Hoxha, "The old Constitution was the Constitution of the building of the foundations of socialism, whereas the new Constitution will be the Constitution of the complete construction of a socialist society."
Self-reliance was now stressed more than ever. Citizens were encouraged to train in the use of weapons, and this activity was also taught in schools. The purpose of this training was to encourage the creation of quick partisans.
Borrowing and foreign investment were banned under Article 26 of the Constitution, which read: "The granting of concessions to, and the creation of foreign economic and financial companies and other institutions or ones formed jointly with bourgeois and revisionist capitalist monopolies and states as well as obtaining credits from them are prohibited in the People's Socialist Republic of Albania." Hoxha said of borrowing money and allowing investment from other countries:
No country whatsoever, big or small, can build socialism by taking credits and aid from the bourgeoisie and the revisionists or by integrating its economy into the world system of capitalist economies. Any such linking of the economy of a socialist country with the economy of bourgeois or revisionist countries opens the doors to the actions of the economic laws of capitalism and the degeneration of the socialist order. This is the road of betrayal and the restoration of capitalism, which the revisionist cliques have pursued and are pursuing.
During this period, Albania was the most isolated country in Europe. However, as a result of economic self-sufficiency, Albania had a minimal foreign debt. In 1983, Albania imported goods which were worth $280 million but it exported goods which were worth $290 million, producing a trade surplus of $10 million.
Fall of Hoxha's statue in Tirana's Skanderbeg Square amid student demonstrations
In 1981, Hoxha ordered the execution of several party and government officials in a new purge. Prime Minister Mehmet Shehu, the second-most powerful man in Albania and Hoxha's closest comrade-in-arms for 40 years, was reported to have committed suicide in December 1981. He was subsequently condemned as a "traitor" to Albania and he was also accused of operating in the service of multiple intelligence agencies. It is generally believed that he was either killed or he shot himself during a power struggle which may have resulted from differing foreign policy matters with Hoxha. Hoxha also wrote a large assortment of books during this period, resulting in over 65 volumes of collected works, condensed into six volumes of selected works.
In 1973, Hoxha suffered a heart attack from which he never fully recovered. In increasingly precarious health from the late 1970s onward, he turned most state functions over to Ramiz Alia. In his final days, he was confined to a wheelchair and suffered from diabetes, which he was diagnosed with in 1948, along with cerebral ischemia, with which he was diagnosed in 1983. On 9 April 1985, he was struck by a ventricular fibrillation. Over the next 48 hours, he suffered repeated episodes of this arrhythmia, and he died in the early morning hours of 11 April 1985 at the age of 76. Hoxha's body lay in state at the building of the Presidium of the People's Assembly for three days before he was buried on 15 April after a memorial service on Skanderbeg Square. The government refused to accept any foreign delegations during Hoxha's funeral and it even condemned the Soviet message of condolences as "unacceptable". After his burial, Hoxha was succeeded as head of state by Ramiz Alia, who gained control of the party's leadership two days later.
Hoxha's death left Albania with a legacy of isolation and fear of the outside world. Despite some economic progress which Albania made during Hoxha's rule, the country was in economic stagnation; Albania had been the poorest European country throughout much of the Cold War period. Following Albania's transition to capitalism in 1992, Hoxha's legacy diminished, so that by the early 21st century very little of it was still in place in Albania.
Former residence of Enver Hoxha in the secluded area of Blloku (the Block) in Tirana
The surname Hoxha is the Albanian variant of Hodja (from Turkish: hoca), a title given to his ancestors due to their efforts to teach Albanians about Islam.
Hoxha's parents were Halil and Gjylihan (Gjylo) Hoxha, and Hoxha had three sisters, Fahrije, Haxhire and Sanije. Hysen Hoxha ([hyˈsɛn ˈhɔdʒa]) was Enver Hoxha's uncle and was a militant who campaigned vigorously for the independence of Albania, which occurred when Enver was four years old. His grandfather Beqir was involved in the Gjirokastër section of the League of Prizren.
Hoxha's son Sokol Hoxha was the CEO of the Albanian Post and Telecommunication service, and is married to Liliana Hoxha. Sali Berisha, a later democratic president of Albania, was often seen socialising with Sokol Hoxha and other close relatives of leading communist figures in Albania.
Hoxha's daughter, Pranvera, is an architect. Along with her husband, Klement Kolaneci, she designed the Enver Hoxha Museum in Tirana, a white-tiled pyramid. Some sources have referred to the edifice, said to be the most expensive ever constructed in Albanian history, as the "Enver Hoxha Mausoleum", though this was not an official appellation. The museum opened in 1988, three years after her father's death, and in 1991 was transformed into a conference centre and exhibition venue renamed Pyramid of Tirana.
The Banda Mustafaj gang was connected to counter-revolutionary elements such as the Albanian mafia and members of the royal House of Zogu, and in 1982 attempted to assassinate Enver Hoxha. The plan failed and two of its members were killed and another one was arrested. According to Hoxha, documents from long-time Prime Minister Mehmet Shehu's vault were found after his death in 1981 pertaining to orders by Yugoslav intelligence to poison him and assume the leadership of the country. In his book "The Titoites", Hoxha hypotheses that this plan failed because Shehu was a coward who could not go through with the task and figured that suicide would, at the very least, save his family from the punishment for his counter-revolutionary activity.
- Foreign Awards
Partial list of works
- ^ "Hoxha, Enver". Lexico UK Dictionary. Oxford University Press. Retrieved 14 September 2019.
- ^ There is uncertainty over Hoxha's true date of birth. Fevziu (2016), p. 10) notes: "No fewer than five different dates are to be found in the Central State Archives [of Albania] alone."
- ^ 40 Years of Socialist Albania, Dhimiter Picani
- ^ "Enver Hoxha: Prime Minister of Albania". Encyclopædia Britannica.
- ^ https://forebears.io/surnames/hoxha
- ^ "İlk ateist devleti kuran diktatör: Enver Halil Hoca". Gzt (in Turkish). 2 October 2020. Archived from the original on 17 October 2020.
- ^ "zbulohet-biografia-e-pare-zyrtare-e-enver-hoxhes". panorama (in Albanian). Retrieved 5 April 2020.
- ^ Biography of Baba Rexheb Archived 7 September 2008 at the Wayback Machine: "[Enver Hoxha was] from the Gjirokastër area and [he] came from [a family] that [was] attached to the Bektashi tradition. In fact, fourteen years before Enver set off for France to study, his father brought him to seek the blessing of Baba Selim. The baba (dervish) was not one to refuse the request of a petitioner and he made a benediction over the boy."
- ^ Fevziu 2017, p. 22 harvnb error: no target: CITEREFFevziu2017 (help)
- ^ Dervishi 2012, p. 136.
- ^ a b Dervishi 2016, p. 188
- ^ Hoxha 1974, p. 32, note 1 harvnb error: no target: CITEREFHoxha1974 (help)
- ^ Hoxha 1974, pp. 34, 35, note 2 harvnb error: no target: CITEREFHoxha1974 (help)
- ^ Dervishi 2016, p. 189
- ^ Liri Belishova, interviewed by Elisabeta Ilnica, "E vërteta për Enverin" (The truth about Enver), Panorama newspaper, 13 January 2015.
- ^ Hoxha 1974, p. 3, note 1 harvnb error: no target: CITEREFHoxha1974 (help),
- ^ Hoxha 1974, pp. 3–30, "Report Delivered to the 1st Consultative Meeting of the Activists of the Communist Party of Albania" harvnb error: no target: CITEREFHoxha1974 (help).
- ^ Hoxha 1974, pp. 31–38, "Call to the Albanian Peasantry" harvnb error: no target: CITEREFHoxha1974 (help).
- ^ Hoxha 1974, p. 36, "Call to the Albanian Peasantry" harvnb error: no target: CITEREFHoxha1974 (help).
- ^ "Of Enver Hoxha And Major Ivanov". The New York Times. 28 April 1985. ISSN 0362-4331. Retrieved 29 May 2017.
- ^ Bernd J Fischer. "Resistance in Albania during the Second World War: Partisans, Nationalists and the S.O.E.", East European Quarterly 25 (1991)
- ^ Hoxha 1974, pp. 167–168, "Letter from the Central Committee of the Communist Party of Albania to the Vlora Regional Committee of the Communist Party of Albania" harvnb error: no target: CITEREFHoxha1974 (help).
- ^ O'Donnell 1999, p. 9.
- ^ Beloff 1985, p. 192
- ^ O'Donnell 1999, pp. 10–1
- ^ O'Donnell 1999, p. 12.
- ^ Vickers 1999, p. 164
- ^ Taylor & Francis Group (September 2004). Europa World Year. Taylor & Francis. p. 441. ISBN 978-1-85743-254-1. Retrieved 10 January 2012.
- ^ Hoxha 1974, p. 599, "Speech Delivered at the Plenary Session of the Paris Peace Conference" harvnb error: no target: CITEREFHoxha1974 (help)
- ^ Marmullaku 1975, pp. 93–94
- ^ Library of Congress Country Studies
- ^ Gjonça 2001, p. 15 "20.1% of the population was infected."
- ^ a b Cikuli 1984, p. 33
- ^ a b Gjonca, Arjan; Wilson, Chris; Falkingham, Jane (1997). "Paradoxes of Health Transition in Europe's Poorest Country: Albania 1950–90". Population and Development Review. 23 (3): 585–609. doi:10.2307/2137576. ISSN 0098-7921. JSTOR 2137576.
- ^ a b O'Donnell 1999, p. 19.
- ^ Pano 1968, p. 101
- ^ Banja & Toçi 1979, p. 66 "... Albania didn't need to create its national industry, but should limit her production to agricultural and mineral raw materials, which were to be sent for industrial processing to Yugoslavia. In other words, they wanted the Albanian economy to be a mere appendage of the Yugoslav economy."
- ^ Ranko Petković, "Yugoslavia and Albania", in Yugoslav-Albanian Relations, trans. Zvonko Petnicki and Darinka Petković (Belgrade: Review of International Affairs, 1984, 274–275.
- ^ Hoxha 1981, p. 92 harvnb error: no target: CITEREFHoxha1981 (help).
- ^ a b O'Donnell 1999, p. 22.
- ^ George Hodos (1987). Show Trials: Stalinist Purges in Eastern Europe, 1948–1954. Greenwood Publishing Group. p. 11. ISBN 9780275927837.
- ^ Fevziu 2016, p. 146.
- ^ The Economist 179 (16 June 1956): 110.
- ^ On the "socialist division of labor" see: The International Socialist Division of Labor (7 June 1962), German History in Documents and Images.
- ^ The Institute of Marxist–Leninist Studies at the Central Committee of the Party of Labour of Albania 1982, p. 296
- ^ Griffith 1963, p. 22
- ^ Biberaj 1986, p. 27.
- ^ Marku, Ylber (30 May 2019). "Communist Relations in Crisis: The End of Soviet-Albanian Relations, and the Sino-Soviet Split, 1960–1961". The International History Review. 42 (4): 813–832. doi:10.1080/07075332.2019.1620825. ISSN 0707-5332. S2CID 191900853.
- ^ O'Donnell 1999, p. 46.
- ^ O'Donnell 1999, pp. 46–47
- ^ Talbott 1970, pp. 475–476 harvnb error: no target: CITEREFTalbott1970 (help)
- ^ Hoxha 1980b harvnb error: no target: CITEREFHoxha1980b (help)
- ^ Hoxha 1976, pp. 109 note 2, 110,"This ridiculous action of Koço Tashko made it quite evident that the text of his contribution had been dictated by an official of the Soviet Embassy and during the translation he had become confused, failing to distinguish between the text and the punctuation marks." harvnb error: no target: CITEREFHoxha1976 (help)
- ^ The Institute of Marxist–Leninist Studies at the Central Committee of the Party of Labour of Albania, 1982 & Chapter 13: The Final Act, pp. 451–474 harvnb error: no target: CITEREFThe_Institute_of_Marxist–Leninist_Studies_at_the_Central_Committee_of_the_Party_of_Labour_of_Albania1982Chapter_13:_The_Final_Act (help)
- ^ The Institute of Marxist–Leninist Studies at the Central Committee of the Party of Labour of Albania 1982, p. 359, "... the Albanian people and their Party of Labour will even live on grass if need be, but they will never sell themselves 'for 30 pieces of silver', ... They would rather die honourably on their feet than live in shame on their knees."
- ^ "Hapet dosja, ja harta e bunkerëve dhe tuneleve sekretë".
- ^ Hoxha 1978 harvnb error: no target: CITEREFHoxha1978 (help)
- ^ Kanuni i Lekë Dukagjinit [The Code of Lekë Dukagjini] (Prishtinë, Kosove: Rilindja, 1972): bk. 3, chap. 5, no. 29, 38.
- ^ Kanuni i Lekë Dukagjinit [The Code of Lekë Dukagjini], bk. 10, chap. 22, no. 130, secs. 936–937, 178.
- ^ Papajorgi 1970, p. 130
- ^ Begeja 1984, p. 61
- ^ "Albania : a country study". Library of Congress, Washington, D.C. 20540 USA. Retrieved 3 January 2021.
- ^ Emadi, Hafizullah (1992). "Women's Emancipation and Strategy of Development in Albania". Economic and Political Weekly. 27 (19): 999–1002. ISSN 0012-9976. JSTOR 4397859.
- ^ The Directorate of Statistics at the State Planning Commission, 35 Years of Socialist Albania (Tirana: 8 Nëntori Publishing House, 1981), 129.
- ^ Logoreci 1978, p. 158
- ^ An Outline of the People's Socialist Republic of Albania. Tirana: The 8 Nëntori Publishing House, 1978.
- ^ Pollo & Puto 1981, p. 280
- ^ Vickers 1999, p. 224
- ^ Mehmet Shehu, "The Magnificent Balance of Victories in the Course of 35 Years of Socialist Albania", Speech (Tirana: 8 Nëntori Publishing House, 1979), p. 21.
- ^ "Albania's Chemical Cache Raises Fears About Others", The Washington Post, 10 January 2005, p. A01
- ^ Hoxha 1979b, p. 517, "In Pyongyang, I believe that even Tito will be astonished at the proportions of the cult of his host, which has reached a level unheard of anywhere else, either in past or present times, let alone in a country which calls itself socialist." harvnb error: no target: CITEREFHoxha1979b (help)
- ^ Kosta Koçi, interview with James S. O'Donnell, A Coming of Age: Albania under Enver Hoxha, Tape recording, Tirana, 12 April 1994.
- ^ Glenny, Misha (1993). The Rebirth of History: Eastern Europe in the Age of Democracy. ISBN 9780140172867.
- ^ "ODM of Albania: Title "Mother Heroine"". www.medals.org.uk.
- ^ Ash 1974, p. 238
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- ^ Biberaj 1986, p. 40.
- ^ a b Hamm 1963, p. 45
- ^ Pearson 2006, p. 628
- ^ Biberaj 1986, p. 48.
- ^ "Sino-Albanian Joint Statement," Peking Review (17 January 1964) 17.
- ^ a b O'Donnell 1999, p. 68.
- ^ Biberaj 1986, p. 49.
- ^ Hamm 1963, p. 43
- ^ Biberaj 1986, p. 58.
- ^ Hoxha 1982, pp. 666–668 harvnb error: multiple targets (2×): CITEREFHoxha1982 (help).
- ^ Biberaj 1986, p. 90.
- ^ Hoxha 1979b, p. 41 harvnb error: no target: CITEREFHoxha1979b (help)
- ^ Biberaj 1986, pp. 98–99.
- ^ Hoxha 1979b, p. 656 harvnb error: no target: CITEREFHoxha1979b (help)
- ^ Hoxha 1979b, p. 107 harvnb error: no target: CITEREFHoxha1979b (help)
- ^ O'Donnell 1999, p. 129.
- ^ Raymond E. Zickel & Walter R. Iwaskiw. Albania: A Country Study. Washington, D.C.: Federal Research Division of the United States Library of Congress. p. 235.
- ^ Dance fever reaches Albania
- ^ Keefe, Eugene K. Area Handbook for Albania. Washington, D.C.: The American University (Foreign Area Studies), 1971.
- ^ Minnesota Lawyers International Human Rights Committee 1990, p. 46
- ^ James S. O'Donnell, "Albania's Sigurimi: The ultimate agents of social control" Problems of Post-Communism #42 (Nov/Dec 1995): 5p.
- ^ 15 Feb 1994 Washington Times
- ^ "WHPSI": The World Handbook of Political and Social Indicators by Charles Lewis Taylor
- ^ 8 July 1997 NY Times
- ^ Minnesota Lawyers International Human Rights Committee 1990, pp. 46–47
- ^ O'Donnell 1999, p. 134.
- ^ Minnesota Lawyers International Human Rights Committee 1990, p. 136
- ^ Minnesota Lawyers International Human Rights Committee 1990, pp. 50–53
- ^ Logoreci 1978
- ^ a b Fevziu, Blendi, 1969– author. (26 September 2017). Enver Hoxha : the iron fist of Albania. ISBN 9781784539702. OCLC 1000295419.CS1 maint: multiple names: authors list (link)
- ^ Gjergji, Lush. (1985). Une vie : Mère Teresa. Paris: Cerf. ISBN 2204023450. OCLC 83724960.
- ^ Enver Hoxha, "The Communists Lead by Means of Example, Sacrifices, Abnegation: Discussion in the Organization of the Party, Sector C, of the 'Enver' Plant", 2 March 1967, in Hoxha, E., Vepra, n. 35, Tirana, 1982, pp. 130–131. "In this matter violence, exaggerated or inflated actions must be condemned. Here it is necessary to use persuasion and only persuasion, political and ideological work, so that the ground is prepared for each concrete action against religion."
- ^ "Albania – The Cultural and Ideological Revolution". www.country-data.com. Retrieved 14 June 2020.
- ^ Kamm, Henry (27 March 1992). "Albania's Clerics Lead a Rebirth". The New York Times. ISSN 0362-4331. Retrieved 29 May 2017.
- ^ Reynolds 2001, p. 233 "... the country." Henceforth, Hoxha announced, the only religion would be "Albanianism. ... "
- ^ a b c d e f Galatia & Watkinson 2004
- ^ a b Schwandner-Sievers & Fischer 2002, p. 96 "but when Enver Hoxha declared that their origin was Illyrian (without denying their Pelasgian roots), no one dared participate in further discussion of the question".
- ^ Eya 1997, p. 196 "From time to time the state gave out lists with pagan, supposed Illyrian or newly constructed names that would be proper for the new generation of revolutionaries."
- ^ Madgearu & Gordon 2008, p. 146
- ^ Schwandner-Sievers & Fischer 2002, p. 118
- ^ Belledi, Michele; Poloni, Estella S.; Casalotti, Rosa; Conterio, Franco; Mikerezi, Ilia; Tagliavini, James; Excoffier, Laurent (2000). "Maternal and paternal lineages in Albania and the genetic structure of Indo-European populations". European Journal of Human Genetics. Macmillan. 8 (7): 480–486. doi:10.1038/sj.ejhg.5200443. PMID 10909846.
- ^ Bideleux & Jeffries 2007, p. 23 "they thus claim to be the oldest indigenous people of the western Balkans".
- ^ Bideleux & Jeffries 2007, p. 36
- ^ a b c Bönker 2016, p. 238.
- ^ Enver Hoxha, Report on the Activity of the Central Committee of the Party of Labour of Albania (Tirana: 8 Nëntori Publishing House, 1977), 12.
- ^ Letter from Albania: Enver Hoxha's legacy, and the question of tourism: "The bunkers were just one component of Hoxha's aim to arm the entire country against enemy invaders. Gun training used to be a part of school, I was told, and every family was expected to have a cache of weapons. Soon, Albania became awash in guns and other armaments – and the country is still dealing with that today, not just in its reputation as a center for weapons trading but in its efforts to finally decommission huge stockpiles of ammunition as part of its new NATO obligations."
- ^ Biberaj 1986, 162n
- ^ Andersen, Bjoern. "The Albanian Constitution of 1976". bjoerna.dk. Retrieved 29 May 2017.
- ^ Hoxha, Report on the Activity of the Central Committee of the Party of Labour of Albania, 8.
- ^ The Directorate of the Intelligence of the Central Intelligence Agency, The World Factbook (Washington: Government Printing Office, 1986), 3.
- ^ O'Donnell 1999, pp. 198–201
- ^ Vickers 1999, pp. 207–208
- ^ NYtimes.com "Hoxha, who died in 1985, was one of the most verbose statesmen of modern times and pressed more than 50 volumes of opinions, diaries and dogma on his long-suffering people, the poorest in Europe."
- ^ "Albania mourns loss of Hoxha". chicagotribune.com. United Press International.
- ^ "Albania Rejects Kremlin Condolences on Hoxha Death". Los Angeles Times. 13 April 1985.
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- ^ "Albanian leader Enver Hoxha buried". United Press International.
- ^ O'Donnell 1999, p. 186: "On the positive side, an objective analysis must conclude that Enver Hoxha's plan to mobilise all of Albania's resources under the regimentation of a central plan was effective and quite successful ... Albania was a tribal society, not necessarily primitive but certainly less developed than most. It had no industrial or working class tradition and no experience using modern production techniques. Thus, the results achieved, especially during the phases of initial planning and construction of the economic base were both impressive and positive."
- ^ "dossier". pashtriku.beepworld.de.
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- ^  Archived 26 March 2012 at the Wayback Machine
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- ^ "Foto/ Nga Enveri te Jozefina, kështu Moska dekoron të besuarit e saj".
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