Religious texts are texts related to a religious tradition. They differ from literary texts by being a compilation or discussion of beliefs, mythologies, ritual practices, commandments or laws, ethical conduct, spiritual aspirations, and for creating or fostering a religious community. The relative authority of religious texts develops over time and is derived from the ratification, enforcement, and its use across generations. Some religious texts are accepted or categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical.
A scripture is a subset of religious texts considered to be "especially authoritative", revered and "holy writ", "sacred, canonical", or of "supreme authority, special status" to a religious community. The terms sacred text and religious text are not necessarily interchangeable in that some religious texts are believed to be sacred because of the belief in some theistic religions such as the Abrahamic religions that the text is divinely or supernaturally revealed or divinely inspired, or in non-theistic religions such as some Indian religions they are considered to be the central tenets of their eternal Dharma. Many religious texts, in contrast, are simply narratives or discussions pertaining to the general themes, interpretations, practices, or important figures of the specific religion. In others (Christianity), the canonical texts include a particular text (Bible) but is "an unsettled question", according to Eugene Nida. In yet others (Hinduism, Buddhism), there "has never been a definitive canon". While the term scripture is derived from the Latin scriptura, meaning "writing", most sacred scriptures of the world's major religions were originally a part of their oral tradition, and were "passed down through memorization from generation to generation until they were finally committed to writing", according to the Encyclopaedia Britannica.
Religious texts also serve a ceremonial and liturgical role, particularly in relation to sacred time, the liturgical year, the divine efficacy and subsequent holy service; in a more general sense, its performance.
Etymology and nomenclature
According to Peter Beal, the term scripture – derived from "scriptura" (Latin) – meant "writings [manuscripts] in general" prior to the medieval era, then became "reserved to denote the texts of the Old and New Testaments of the Bible". Beyond Christianity, according to the Oxford World Encyclopedia, the term "scripture" has referred to a text accepted to contain the "sacred writings of a religion", while The Concise Oxford Dictionary of World Religions states it refers to a text "having [religious] authority and often collected into an accepted canon". In modern times, this equation of the written word with religious texts is particular to the English language, and is not retained in most other languages, which usually add an adjective like "sacred" to denote religious texts.
Some religious texts are categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical. The term "canon" is derived from the Greek word "κανών", "a cane used as a measuring instrument". It connotes the sense of "measure, standard, norm, rule". In the modern usage, a religious canon refers to a "catalogue of sacred scriptures" that is broadly accepted to "contain and agree with the rule or canon of a particular faith", states Juan Widow. The related terms such as "non-canonical", "extracanonical", "deuterocanonical" and others presume and are derived from "canon". These derived terms differentiate a corpus of religious texts from the "canonical" literature. At its root, this differentiation reflects the sects and conflicts that developed and branched off over time, the competitive "acceptance" of a common minimum over time and the "rejection" of interpretations, beliefs, rules or practices by one group of another related socio-religious group. The earliest reference to the term "canon" in the context of "a collection of sacred Scripture" is traceable to the 4th-century CE. The early references, such as the Synod of Laodicea, mention both the terms "canonical" and "non-canonical" in the context of religious texts.
History of religious texts
One of the oldest known religious texts is the Kesh Temple Hymn of ancient Sumer, a set of inscribed clay tablets which scholars typically date around 2600 BCE. The Epic of Gilgamesh from Sumer, although only considered by some scholars as a religious text, has origins as early as 2150 BCE, and stands as one of the earliest literary works that includes various mythological figures and themes of interaction with the divine. The ‘’Rigveda’’ – a scripture of Hinduism – is dated to between 1500–1200 BCE. It is one of the oldest known complete religious texts that has survived into the modern age.
There are many possible dates given to the first writings which can be connected to Talmudic and Biblical traditions, the earliest of which is found in scribal documentation of the 8th century BCE, followed by administrative documentation from temples of the 5th and 6th centuries BCE, with another common date being the 2nd century BCE. Although a significant text in the history of religious text because of its widespread use among religious denominations and its continued use throughout history, the texts of the Abrahamic traditions are a good example of the lack of certainty surrounding dates and definitions of religious texts.
High rates of mass production and distribution of religious texts did not begin until the invention of the printing press in 1440, before which all religious texts were hand written copies, of which there were relatively limited quantities in circulation.
Sacred texts of various religions
The following is a non-exhaustive list of links to specific religious texts which may be used for further, more in-depth study.
of Perugia, 3rd or 2nd century BCE
- The Ginza Rba
- Book of John the Baptizer
- Baptism of Hibil Ziwa
- Haran Gawaita
The Four Books and Five Classics
The Thirteen Classics (I Ching, Book of Documents, Classic of Poetry, Rites of Zhou, Etiquette and Ceremonial, Book of Rites, The Commentary of Zuo, The Commentary of Gongyang, The Commentary of Guliang, The Analects, Classic of Filial Piety, Erya, Mencius)
Yasna 28.1 (Bodleian MS J2)
- Primary religious texts, that is, the Avesta collection:
- The Yasna, the primary liturgical collection, includes the Gathas.
- The Visperad, a collection of supplements to the Yasna.
- The Yashts, hymns in honor of the divinities.
- The Vendidad, describes the various forms of evil spirits and ways to confound them.
- shorter texts and prayers, the Yashts the five Nyaishes ("worship, praise"), the Sirozeh and the Afringans (blessings).
- There are some 60 secondary religious texts, none of which are considered scripture. The most important of these are:
- The Denkard (middle Persian, 'Acts of Religion'),
- The Bundahishn, (middle Persian, 'Primordial Creation')
- The Menog-i Khrad, (middle Persian, 'Spirit of Wisdom')
- The Arda Viraf Namak (middle Persian, 'The Book of Arda Viraf')
- The Sad-dar (modern Persian, 'Hundred Doors', or 'Hundred Chapters')
- The Rivayats, 15th-18th century correspondence on religious issues
- For general use by the laity:
- The Zend (lit. commentaries), various commentaries on and translations of the Avesta.
- The Khordeh Avesta, Zoroastrian prayer book for lay people from the Avesta.
- The true core texts of the Yazidi religion that exist today are the hymns, known as qawls. Spurious examples of so-called "Yazidi religious texts" include the Yazidi Black Book and the Yazidi Book of Revelation, which were forged in the early 20th century
- Akilattirattu Ammanai
- Arul Nool
- Theravada Buddhism
- The Tipitaka or Pāli Canon
- Vinaya Pitaka
- Suttavibhaṅga: Pāṭimokkha and commentary
- Mahāvibhaṅga: rules for monks
- Bhikkhunīvibhaṅga: rules for nuns
- Khandhaka: 22 chapters on various topics
- Parivāra: analyses of rules from various points of view
- Sutta Pitaka
- Digha Nikaya, the "long" discourses (including Brahmajāla Sutta, Samaññaphala Sutta, Sigālovāda Sutta & Mahāparinibbāṇa Sutta)
- Majjhima Nikaya, the "middle-length" discourses (including Ānāpānasati Sutta & Sammādiṭṭhi Sutta)
- Samyutta Nikaya, the "connected" discourses (including Ādittapariyāya Sutta, Dhammacakkappavattana Sutta & Anattalakkhaṇa Sutta)
- Anguttara Nikaya, the "numerical" discourses (including Dīghajāṇu Sutta)
- Khuddaka Nikaya, the "minor collection" (including Dhammapada, Udāna, Itivuttaka, Sutta Nipāta, Theragatha & Therīgāthā)
- Abhidhamma Pitaka
- East Asian Mahayana
- Tibetan Buddhism
- In Purva Mimamsa
- In Vedanta (Uttar Mimamsa)
- In Yoga
- In Samkhya
- In Nyaya
- In Vaisheshika
- Vaisheshika Sutras of Kanada
- In Vaishnavism
- Vaikhanasa Samhitas
- Pancaratra Samhitas
- In Saktism
- In Kashmir Saivism
- In Pashupata Shaivism
- Pashupata Sutras of Lakulish
- Panchartha-bhashya of Kaundinya (a commentary on the Pashupata Sutras)
- Ratnatika of Bhasarvajna
- In Shaiva Siddhanta
- 28 Saiva Agamas
- Tirumurai (canon of 12 works)
- Meykandar Shastras (canon of 14 works)
- In Gaudiya Vaishnavism
- In Lingayatism
- In Kabir Panth
- In Dadu Panth
- 11 Angas
- 12 Upangas, 4 Mula-sutras, 6 Cheda-sutras, 2 Culika-sutras, 10 Prakirnakas
- Jina Vijaya
- Tattvartha Sutra
- GandhaHasti Mahabhashya (authoritative and oldest commentary on the Tattvartha Sutra)
- Four Anuyogas (they call them, the four vedas of jainism)
Amritbani Guru Ravidass Ji, the holy book contains the following hymns: Raga – Siri (1), Gauri (5), Asa (6), Gujari (1), Sorath (7), Dhanasari (3), Jaitsari (1), Suhi (3), Bilaval (2), Gaund (2), Ramkali (1), Maru (2), Kedara (1), Bhairau (1), Basant (1), and Malhar (3). The book contains 140 shabads, 40 pade, and 231 salok. There are 177 pages in all of the book.
Amrit Bani containing 240 hymns of Guru Ravidas
Secondary disputed scripture
- Ginans (the scriptures which contains the inner knowledge of Quran and Atharva veda which had lost in the original form of the two scriptures which had been corrupted too)
- Dua (prayers)
The contents of Christian Bibles differ by denomination.
- The Canon of Trent defines a canonical list of books of the Catholic Bible that includes the whole 73-book canon recognized by the Catholic Church, including the deuterocanonical books. (In versions of the Latin Vulgate, 3 Esdras, 4 Esdras, and the Prayer of Manasseh are included in an appendix, but considered non-canonical).
- Most Protestant Bibles include the Hebrew Bible's 24 books (the protocanonical books) divided differently (into 39 books) and the 27-book New Testament for a total of 66 books. Some denominations (e.g. Anglicanism) also include the 15 books of the biblical apocrypha between the Old Testament and the New Testament, for a total of 81 books.
- Greek and Eastern Orthodox Bibles include the anagignoskomena, which consist of the Catholic deuterocanon, plus 3 Maccabees, Psalm 151, the Prayer of Manasseh, and 3 Esdras; The Fourth Book of Maccabees is considered to be canonical by the Georgian Orthodox Church. The Septuagint, the Greek translation of the Old Testament, is authoritative.
- The Church of the East includes most of the deuterocanonical books of the Old Testament which are found in the Peshitta (The Syriac Version of the Bible). The New Testament in modern versions contains the 5 disputed books (2 Peter, 2 John, 3 John, Jude, and Revelation) that were originally excluded.
- In Oriental Orthodoxy, the biblical canon differs in each Patriarchate.
- The Armenian Apostolic Orthodox Church has at various times included a variety of books in the New Testament which are not included in the canons of other traditions.
- The Ethiopian Orthodox Tewahedo Church (and its daughter, the Eritrean Orthodox Church) accept various books according to either of the Narrower or the Broader Canons but always include the entire Catholic deuterocanon, the Prayer of Manasseh, 3 Ezra, 4 Ezra, and The Book of Josippon. They may also include the Book of Jubilees, Book of Enoch, 1 Baruch, 4 Baruch, as well as 1, 2, and 3 Meqabyan (no relation to the Books of Maccabees). The New Testament contains the Sinodos, the Books of the Covenant, Clement, and the Didascalia.
- Some Syrian Churches, regardless of whether they are Eastern Catholic, Nestorian, Oriental or Eastern Orthodox, accept the Letter of Baruch as scripture.
- Some early Quakers also included the Epistle to the Laodiceans.
1841 First European (London) edition of the Book of Mormon, at the Springs Preserve museum, Las Vegas, Nevada.
Additional and alternative scriptures
Some Christian denominations have additional or alternate holy scriptures, some with authoritativeness similar to the Old Testament and New Testament.
- The Unification Church includes the Divine Principle in its holy scriptures.
- Gnostic Christianity rejected the narrative in Pauline Christianity that the arrival of Jesus had to do with the forgiveness of sins, and instead were concerned with illusion and enlightenment. Gnostic texts include Gnostic gospels about the life of Jesus, books attributed to various apostles, apocalyptic writings, and philosophical works. Though there is some overlap with some New Testament works, the rest were eventually considered heretical by Christian orthodoxy. Gnostics generally did not include the Old Testament as canon. They believed in two gods, one of which was Yahweh (generally considered evil), the author of the Hebrew Bible and god of the Jews, separate from a Supreme God who sent Jesus.
Liturgical books are used to guide or script worship, and many are specific to a denomination.
- Catholic liturgical books
- Books of the clergy
- The Roman Missal (The pope, archbishops, bishops, priests and deacons editions)
- The Book of the Gospels (evangeliary/evangelion)
- The Lectionary
- Sacramentary (for bishops and priests)
- Pontifical (for bishops)
- Cæremoniale Episcoporum (for bishops)
- Breviary (Hours/Divine Office)
- Gradual (Roman gradual, antiphonal, cantatory)
- Liber Usualis (Book of Common Use/Gregorian chants)
- Roman Ritual (baptism, benedictions, blessings, burials, exorcisms, etc.)
- Roman Martyrology (saints/The blessed)
- Books of church attendants:
- Missal (pew cyclical editions)
- Missalette (pew seasonal editions)
- Hymnal (pew hymnbook editions)
- Protestant liturgical books
Doctrines and laws
The Bible (left) and Science and Health with Key to the Scriptures
(right) serve as the pastor of the Christian Science
Various Christian denominations have texts which define the doctrines of the group or set out laws which are considered binding. The groups consider these to range in permanence from unquestionable interpretations of divine revelations to human decisions made for convenience or elucidation which are subject to reconsideration.
- Doctrines such as the Trinity, the virgin birth and atonement
- The Ten Commandments (Hebrew: עֲשֶׂרֶת הַדִּבְּרוֹת, Aseret ha'Dibrot), also known in Christianity as the Decalogue, are a set of biblical principles relating to ethics and worship.
- The Christian Science textbook Science and Health with Key to the Scriptures by Mary Baker Eddy, along with the Bible, serves as the permanent "impersonal pastor" of the Church of Christ, Scientist.
- Seventh-day Adventists hold the writings of Ellen White are held to an elevated status, though not equal with the Bible, as she is considered to have been an inspired prophetess.
- Swedenborgianism is defined by the Biblical interpretations of Emanuel Swedenborg starting with Arcana Cœlestia
- H. Emilie Cady's 1896 Lessons in Truth, A Course of Twelve Lessons in Practical Christianity is considered a core text of the Unity Church.
- In Catholicism, the concept of Magisterium reserves matters of religious interpretation to the church, with various levels of infallibility expressed in various documents.
- Infallibility of the Church is applied to:
- To the decisions of ecumenical councils in Catholic, some Orthodox, and some Protestant denominations, though the non-Catholic denominations only accept certain councils as genuinely ecumenical.
- The Salvation Army Handbook of Doctrine
- Transubstantiation and Marian teachings in Roman Catholic theology. The department of the Roman Curia which deals with questions of doctrine is called the Congregation for the Doctrine of the Faith.
- The distinctive Calvinist doctrine of "double" predestination
- The Methodist Church of Great Britain refers to the "doctrines to which the preachers of the Methodist Church are pledged" as doctrinal standards 
Five universally acknowledged messengers (rasul) are Abraham, Moses, David, Jesus and Muhammad, each believed to have been sent with a scripture. Muslims believe David (Dāwūd) received Psalms (cf. Q38:28); Jesus (Īsā) the Gospel; Muhammad received the Qur'an; Abraham (Ibrahim) the Scrolls of Abraham; and Moses (Mūsā) the Torah.
Tawrat (revealed to Musa), the Zabur (revealed to Dawud) and the Injil (revealed to Isa)
- Hadith books (The Four Books): Kitab al-Kafi, Man La Yahduruhu al-Faqih Tahdhib al-Ahkam, Al-Istibsar.
- Other Hadith books (discourses of Prophet Muhammad and his household), like Bihar al-Anwar, Awalim al-Ulum; and Tafsirs, such as Tafsir al-Burhan
- Prayer books and Ziyarat such as Mafateh al Jinan and Kamel al Ziyarat.
- Books on biography of Prophet Muhammad. There are thousands of biographies written, though unlike the Hadith collections, they are usually not accepted as canonical religious texts. Some of the more authentic and famous of them are:
- Al-Sira Al-Nabawiyya.
- The Making of the last prophet by Ibn Ishaq
- The Life of Prophet Muhammad by Ibn Ishaq
- Sira Manzuma.
- al-Mawahib al-Ladunniya.
- al-Zurqani 'ala al-Mawahib.
- Sirah al-Halabiyya.
- I`lam al-Nubuwwa.
- Madarij al-Nubuwwa.
- Shawahid al-Nubuwwa.
- Nur al-Safir.
- Sharh al-Mawahib al-laduniyya.
- al-Durar fi ikhtisar al-maghazi was-siyar.
- Ashraf al-wasa'il ila faham al-Shama'il.
- Ghayat al-sul fi Khasa'is al-Rasul.
- Ithbat al-Nubuwwa.
- Nihaya al-Sul fi Khasa'is al-Rasul.
- Al Khasais-ul-Kubra, al-Khasa'is al-Sughra and Shama'il al-Sharifa.
- al-Durra al-Mudiyya.
Foundational texts of various Hasidic sects:
- The Tanakh
- Jewish Science: Divine Healing in Judaism
Bon (autochthonous religious tradition of Tibet)
- The Mundhum of the Limbu ethnic group
- Buyruks of Qizilbash
New religious movements
- The Companions of the True Dawn Horse
- The Dawn Horse Testament
- The Heart of the Adi Dam Revelation
- Not-Two IS Peace
- Transcendental Realism
- Kinh Thiên Đạo Và Thế Đạo (Prayers of the Heavenly and the Earthly Way)
- Pháp Chánh Truyền (The Religious Constitution of Caodaism)
- Tân Luật (The Canonical Codes)
- Thánh Ngôn Hiệp Tuyển (Compilation of Divine Messages)
- The Donghak Scripture
- The Songs of Yongdam
- The Sermons of Master Haeweol
- The Sermons of Revered Teacher Euiam
The writings of Ben Klassen:
- Nature's Eternal Religion
- White Man's Bible
- Salubrious Living
- Oshirase-Goto Obobe-Chō
- Konko Daijin Oboegaki
- Gorikai I
- Gorikai II
- Gorikai III
- The four vedas of Meivazhi
- Āti mey utaya pūrana veētāntam
- Āntavarkal mānmiyam
- Eman pātar atipatu tiru meyññanak koral
- Eman pātar atipatu kotāyūtak kūr
The writings of Raël aka Claude Vorilhon:
- The Pulse of Creation Series
- The Infinite Concept of Cosmic Creation
- ^ Charles Elster (2003). "Authority, Performance, and Interpretation in Religious Reading: Critical Issues of Intercultural Communication and Multiple Literacies". Journal of Literacy Research. 35 (1): 667–670., Quote: "religious texts serve two important regulatory functions: on the group level, they regulate liturgical ritual and systems of law; at the individual level, they (seek to) regulate ethical conduct and direct spiritual aspirations."
- ^ Eugene Nida (1994). "The Sociolinguistics of Translating Canonical Religious Texts". TTR: Traduction, Terminologie, Rédaction. Érudit: Université de Montréal. 7 (1): 195–197., Quote: "The phrase "religious texts" may be understood in two quite different senses: (1) texts that discuss historical or present-day religious beliefs and practices of a believing community and (2) texts that are crucial in giving rise to a believing community."
- ^ Ricoeur, Paul (1974). "Philosophy and Religious Language". The Journal of Religion. University of Chicago Press. 54 (1): 71–85. doi:10.1086/486374. S2CID 144691132.
- ^ a b Lee Martin McDonald; James H. Charlesworth (5 April 2012). 'Noncanonical' Religious Texts in Early Judaism and Early Christianity. A&C Black. pp. 1–5, 18–19, 24–25, 32–34. ISBN 978-0-567-12419-7.
- ^ Charles Elster (2003). "Authority, Performance, and Interpretation in Religious Reading: Critical Issues of Intercultural Communication and Multiple Literacies". Journal of Literacy Research. 35 (1): 669–670.
- ^ John Goldingay (2004). Models for Scripture. Clements Publishing Group. pp. 183–190. ISBN 978-1-894667-41-8.
- ^ a b The Editors of Encyclopaedia Britannica (2009). Scripture. Encyclopaedia Britannica.
- ^ Wilfred Cantwell Smith (1994). What is Scripture?: A Comparative Approach. Fortress Press. pp. 12–14. ISBN 978-1-4514-2015-9.
- ^ William A. Graham (1993). Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge University Press. pp. 44–46. ISBN 978-0-521-44820-8.
- ^ Eugene Nida (1994). "The Sociolinguistics of Translating Canonical Religious Texts". 7 (1): 194–195.
- ^ Thomas B. Coburn (1984). ""Scripture" in India: Towards a Typology of the Word in Hindu Life". Journal of the American Academy of Religion. Oxford University Press. 52 (3): 435–459. doi:10.1093/jaarel/52.3.435. JSTOR 1464202.
- ^ William A. Graham (1993). Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge University Press. pp. ix, 5–9. ISBN 978-0-521-44820-8.
- ^ Carroll Stuhlmueller (1958). "The Influence of Oral Tradition Upon Exegesis and the Senses of Scripture". The Catholic Biblical Quarterly. 20 (3): 299–302. JSTOR 43710550.
- ^ Peter Beal (2008). A Dictionary of English Manuscript Terminology: 1450 to 2000. Oxford University Press. p. 367. ISBN 978-0-19-926544-2.
- ^ "Scriptures". The World Encyclopedia. Oxford University Press. 2004. ISBN 978-0-19-954609-1.
- ^ John Bowker (2000). "Scripture". The Concise Oxford Dictionary of World Religions. Oxford University Press. ISBN 978-0-19-280094-7.
- ^ Juan Carlos Ossandón Widow (2018). The Origins of the Canon of the Hebrew Bible. BRILL Academic. pp. 22–27. ISBN 978-90-04-38161-2.
- ^ Gerbern Oegema (2012). Lee Martin McDonald and James H. Charlesworth (ed.). 'Noncanonical' Religious Texts in Early Judaism and Early Christianity. A&C Black. pp. 18–23 with footnotes. ISBN 978-0-567-12419-7.
- ^ Edmon L. Gallagher; John D. Meade (2017). The Biblical Canon Lists from Early Christianity: Texts and Analysis. Oxford University Press. pp. xii–xiii. ISBN 978-0-19-879249-9.
- ^ Kramer, Samuel (1942). "The Oldest Literary Catalogue: A Sumerian List of Literary Compositions Compiled about 2000 B.C.". Bulletin of the American Schools of Oriental Research. 88 (88): 10–19. doi:10.2307/1355474. JSTOR 1355474. S2CID 163898367.
- ^ Sanders, Seth (2002). "Old Light on Moses' Shining Face". Vetus Testamentum. 52 (3): 400–406. doi:10.1163/156853302760197520.
- ^ Enheduanna; Meador, Betty De Shong (2009-08-01). Princess, priestess, poet: the Sumerian temple hymns of Enheduanna. University of Texas Press. ISBN 9780292719323.
- ^ Stephanie Dalley (2000). Myths from Mesopotamia: Creation, The Flood, Gilgamesh, and Others. Oxford University Press. pp. 41–45. ISBN 978-0-19-953836-2.
- ^ George, Andrew (2002-12-31). The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian. Penguin. ISBN 9780140449198.
- ^ Sagarika Dutt (2006). India in a Globalized World. Manchester University Press. p. 36. ISBN 978-1-84779-607-3
- ^ "The Yahwist". Contradictions in the Bible. 2012-12-23. Retrieved 2016-12-06.
- ^ a b Jaffee, Martin S. (2001-04-19). Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE-400 CE. Oxford University Press. ISBN 9780198032236.
- ^ "The History Guide". www.historyguide.org. Retrieved 2016-12-06.
- ^ "JaiGurdev. Ravidassia Religion, Dera Sach Khand Ballan, jalandhar punjab india". derasachkhandballan.com. Archived from the original on 2017-07-16. Retrieved 2020-08-12.
- ^ Eastern Orthodox also generally divide Baruch and Letter of Jeremiah into two books instead of one. The enumeration of the Books of Ezra is different in many Orthodox Bibles, as it is in all others: see Wikipedia's article on the naming conventions of the Books of Esdras.
- ^ Angell, Stephen W (2015), "Renegade Oxonian: Samuel Fisher's Importance in Formulating a Quaker Understanding of Scripture", in Angell, Stephen W; Dandelion, Pink (eds.), Early Quakers and Their Theological Thought 1647–1723, Cambridge University Press, pp. 137–154, doi:10.1017/cbo9781107279575.010, ISBN 9781107279575
- ^ Salvation Army International Theological Council (2010). Handbook of Doctrine. London: Salvation Books. ISBN 978-0-85412-822-8.
- ^ "Congregation for the Doctrine of the Faith (Roman Catholic Church) – Britannica Online Encyclopedia". Britannica.com. Retrieved 2013-03-07.
- ^ "Congregation for the Doctrine of the Faith". Ewtn.com. Retrieved 2013-03-07.
- ^ Doctrine of the Methodist Church, accessed 25 may 2018
- ^ Concise Encyclopedia of Islam, C. Glasse, Messenger
- ^ Wherry, Elwood Morris (1896). A Complete Index to Sale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co.
- ^ A-Z of Prophets in Islam and Judaism, B.M. Wheeler, Apostle
- ^ "Caodaism In A Nutshell".
- ^ "chondogyo.or.kr". Archived from the original on February 18, 2005.
- ^ "Sacred Scripture (Kyoten) - KONKOKYO".